說無垢稱經疏 5.87

5.87

贊曰：下七句，不同修菩提分法。此初三句也。二乘修念住，求身受心法遠離；菩薩修念住，不求四遠離。遠離者，斷煩惱。二乘起正斷，勤斷二惡、勤修二善，故見善不善；菩薩無分別起四正斷，不見善不善。二乘起四神足，不能任運變現自在；菩薩起神足，能任運變現，加行大故。

Commentary: Below are seven clauses, not the same in cultivating the bodhipakṣa-dharmas. These are the first three clauses. When the two vehicles cultivate smṛtyupasthāna, they seek detachment from body, feeling, mind, and dharmas; when the bodhisattva cultivates smṛtyupasthāna, they do not seek the four detachments. Detachment means severing afflictions. When the two vehicles give rise to samyakprahāṇa, they diligently sever the two unwholesome things and diligently cultivate the two wholesome things, and thus see the wholesome and unwholesome; when the bodhisattva without discrimination gives rise to the four samyakprahāṇas, they do not see the wholesome and unwholesome. When the two vehicles give rise to the four ṛddhipādas, they cannot spontaneously manifest transformations with mastery; when the bodhisattva gives rise to the ṛddhipādas, they can spontaneously manifest transformations, because their preparatory application is great.