金光明經文句記 1.144

1.144

三、「例如」下，引論等心類，二：初、引類；二、「準此」下，準釋，三：初、明中諦無量。論明四等，謂慈悲喜捨，從心名等、從境名無量，此眾生緣也。就其所緣方隅廣狹，得三重名，謂廣、大、無量。今類彼說，就真俗中而立三名。經示遊於無量法性，乃彰中道圓融之理，非但空之真及偏假之俗。

Third, from "For example" below, citing the treatise's category of immeasurable minds, in two parts: first, citing the category; second, from "In accordance with this" below, interpreting accordingly, in three parts: first, clarifying that the truth of the middle is immeasurable. The treatise clarifies the four immeasurables, namely loving-kindness, compassion, sympathetic joy, and equanimity; from the perspective of the mind they are called equal/immeasurable, and from the perspective of the object they are called immeasurable; these take sentient beings as their condition. Depending on the extent and breadth of their object, they obtain three levels of names: broad, great, and immeasurable. Now, analogizing with that explanation, three names are established in terms of the true, conventional, and middle. When the sūtra shows roaming in the immeasurable Dharma-nature, it reveals the principle of the perfect interfusion of the Middle Way, not merely the true of emptiness and the conventional of provisionality.