金光明經文句記 1.151

1.151

初、《地持》。九種禪者，一自性、二一切、三難、四一切門、五善人、六一切行、七除煩惱、八此世他世、九清淨淨。文中略示初後二禪也。其第九禪，即從十地轉入妙覺，故云一切通別惑累若正若習皆盡，自十地已還悉有正習。論解《華嚴》不開等覺，十地即等覺也。言通別惑累正習皆盡者，通即四住，別即無明。通惑正使，圓七信盡；習氣至佛，同別習盡，以今家於小乘習氣分別四四十六門故。若別惑者，四十二品斷位如常，習氣具如《淨名疏》說。圓教始從初住終至法雲，圓斷諸見猶有習在。等覺入重玄門，千萬億劫重修凡事，見理分明，習氣猶薄、事等微煙。彼引《地持》離一切見清淨淨禪，故但明見習。若引《優婆塞經》十地斷愛習，十地即等覺，豈不入重玄耶？故知別惑斷正使外，更入重玄斷於習氣，文甚分明。

First, the Bodhisattvabhūmi (Dichi). As for the nine kinds of dhyāna: first, [dhyāna of] intrinsic nature; second, all[-inclusive dhyāna]; third, difficult [dhyāna]; fourth, [dhyāna entering] all gates; fifth, [dhyāna of] good persons; sixth, [dhyāna of] all practices; seventh, [dhyāna that] eliminates afflictions; eighth, [dhyāna of] this world and other worlds; ninth, pure and purifying [dhyāna]. In the text, the first and last two dhyānas are briefly shown. The ninth dhyāna is the transition from the tenth ground into wondrous enlightenment; hence it says that all entanglements of common and distinct delusions, whether active or residual habit-energy, are completely exhausted, whereas from the tenth ground downward there are all active and residual habit-energies. The treatise interpreting the Avataṃsaka does not establish equal enlightenment; the tenth ground is itself equal enlightenment. To say that both active and residual habit-energies of common and distinct delusions are completely exhausted means: "common" refers to the four entrenchments, and "distinct" refers to fundamental ignorance. The active instigations of common delusions are exhausted at the seventh faith of the Perfect [Teaching]; their habit-energies are exhausted only upon reaching buddhahood, together with distinct habit-energies, because our school differentiates the sixteen gates of the four [fruits] regarding the habit-energies of the Hīnayāna. As for distinct delusions, the stages of severing the forty-two grades are as usual, and the habit-energies are detailed as explained in the Commentary on the Vimalakīrti (Jingming shu). In the Perfect Teaching, beginning from the first abode and ending at the Dharma Cloud [ground], all views are severed completely, yet habit-energies still remain. At equal enlightenment, entering the gate of redoubled profundity, for thousands of myriads of koṭis of kalpas one re-cultivates ordinary affairs; the perception of principle is distinct, the habit-energies are further attenuated, and affairs are like faint smoke. Citing the Bodhisattvabhūmi's "pure and purifying dhyāna free from all views," it therefore only explains the habit-energies of views. If one cites the Upāsaka-śīla Sūtra (Youpose jing), which states that the tenth ground severs the habit-energies of craving, and the tenth ground is itself equal enlightenment, does one not then enter redoubled profundity? Therefore we know that beyond severing the active instigations of distinct delusions, one further enters redoubled profundity to sever habit-energies; the text is exceedingly clear.