金光明經文句記 1.195

1.195

二、「觀」下，取新本示。舊文唯有彼於上根第一周法，新譯既廣更有二周，其第二周離車王子為婆羅門說法身常無舍利事，為中根也。其第三周自有一品分別三身，為下根也。此之三周皆是勝法，悉破三障。今敘能破，既云等法，理合該下三周之法也。

Second, from "contemplate..." onward, indicating by taking the new translation. The old text only had the first round of the Dharma for those of superior faculties; since the new translation is broader, it further has two rounds. The second round, in which the Licchavi prince expounds to the brahmins that the Dharma body is eternal and without relics, is for those of medium faculties. The third round has its own chapter distinguishing the three bodies, which is for those of lower faculties. These three rounds are all superior dharmas, completely destroying the three obstacles. Now, stating what is capable of destroying, since it says "and such dharmas," in principle it must encompass the dharmas of the three rounds below.