金光明經文句記 1.238

1.238

三、「故云」下，明轉陰為五分法身。禁防身口，故云色能發戒。禪是正受，故云受受禪定。假想了悟身空，故云想慧悟虛。文中剩通字，諸文所引皆無。進趣無怠則至聖果，故云行發解脫。自識已證，名解脫知見也。此即轉五陰成五分法身也。

Third, from "therefore it says" onward, explaining the transformation of the aggregates into the five-part Dharma body. Restraining the body and speech is why it says that form can give rise to precepts. Dhyāna is correct absorption; hence it says feeling receives dhyāna concentration. Using provisional conception to awaken to the emptiness of the body is why it says conception and wisdom awaken to emptiness. The text has a redundant character "tong" (通), which is absent in all cited texts. Advancing without indolence leads to the noble fruition; hence it says formations give rise to liberation. Self-consciousness having realized this is called the knowledge and vision of liberation. This is transforming the five aggregates into the five-part Dharma body.