金光明經文句記 1.91

1.91

二、《釋論》「世尊當十，故佛第九」，此就合說。若調御丈夫開為二號，則佛當第十。十號具足，名世間尊，此是能覺。其所覺者，即世間等三雙法也。初雙約凡聖，世則六凡法、出世則四聖法；次雙約小大，無常則凡小法、常則大乘法；後雙約思議不思議，六凡三教是數，皆可思議法；唯圓非數，是不可思議法。此等法門於一心中朗然頓覺，故名為佛。

Second, the Treatise states, "'World-Honoured One' corresponds to the tenth, so 'Buddha' is the ninth"; this is spoken according to combining them. If "Tamer of Men" is split into two titles, then "Buddha" corresponds to the tenth. Possessing the ten titles completely is called "Honoured in the World"; this is that which can awaken. That which is awakened is precisely the three pairs of dharmas, such as the worldly and so forth. The first pair is evaluated in terms of ordinary and noble: the worldly is the dharmas of the six ordinary destinies, and the supramundane is the dharmas of the four noble beings. The next pair is evaluated in terms of small and great: impermanence is the dharmas of the ordinary and small [vehicles], and permanence is the dharmas of the Great Vehicle. The final pair is evaluated in terms of the conceivable and inconceivable: the six ordinary destinies and the three teachings are enumerations, all being conceivable dharmas; only the perfect [teaching] is not an enumeration, being the inconceivable dharma. These Dharma-gates are clearly and suddenly awakened to in the one mind; hence he is called "Buddha."