金光明經文句記 2.100

2.100

二、圓，二：初、示相，二：初、明示行相，二：初、得意持，二：初、稱性觀故得名醒悟。此段文意乃將果德頓為始行，苟不了知第六識心是性惡者，何能初心修如來行即觀祕藏？肉眼即佛，永不改觀，而見牟尼與妙德等。荊谿的示須聞性惡方修性行，不可欺也。

Second, the perfect, in two [parts]: first, showing its characteristics, in two [parts]: first, clearly showing the characteristics of practice, in two [parts]: first, upholding by grasping the intention, in two [parts]: first, attaining the name of awakening because of contemplating in accordance with the nature. The meaning of this passage is to take the fruition virtues suddenly as the initial practice. If one does not clearly realize that the sixth-consciousness mind is inherently evil, how could one in the initial mind cultivate the Tathāgata's practice and immediately contemplate the secret treasury? The fleshy eye is itself the Buddha, never altering its contemplation, yet seeing Muni and Mañjuśrī as equal. Jingxi clearly indicated that one must hear of inherent evil before cultivating the practices of the nature; this cannot be counterfeited.