金光明經文句記 2.259

2.259

二、化他止行。如文云「若不遮奪名止、方便勸修名行。」若備論十種止行者，不殺不盜如疏已明，其八種即不婬、梵行，不妄言、誠實語，不綺語、質直語，不兩舌、和合諍訟，不惡口、常行軟語，不貪、不淨觀，不嗔、慈心觀，不癡、因緣觀，皆自修止行也。自他共明者，自不作十惡名止、勸他不作十惡名行。

Second, cessation and practice in transforming others. As the text says: 'Not withholding or taking by force is called cessation; using skillful means to encourage cultivation is called practice.' If one comprehensively discusses the ten kinds of cessation and practice, not killing and not stealing are already clarified in the commentary; the other eight are: not committing sexual misconduct and pure conduct; not lying and truthful speech; not speaking frivolously and straightforward speech; not speaking divisively and harmonizing disputes; not speaking harshly and constantly practicing gentle speech; non-greed and the contemplation of impurity; non-anger and the contemplation of loving-kindness; non-delusion and the contemplation of dependent origination—all of these are cessation and practice cultivated for oneself. Clarifying self and other together: oneself not committing the ten evils is called cessation; encouraging others not to commit the ten evils is called practice.