金光明經文句記 2.288

2.288

二、「授以」下，別示，四：初、授人天食；二、「已持」下，授三藏食；三、「已入」下，施通別食；四、「設飢」下，施圓教食。無大乘法食，故名飢國。圓頓之法，如王者之膳，非眾人之食也。膳，善也，謂美食也。「煩惱」下，觀惑即智，如薪助火。智因惑緣，故能成於四德之食，令四十一位弟子皆悉分得甘嗜。

Second, from 'Bestowing...' onward, explaining separately, in four [parts]: First, bestowing the food of humans and devas; second, from 'Having maintained' onward, bestowing the food of the Tripiṭaka [teaching]; third, from 'Having entered' onward, bestowing the food of the shared and distinct [teachings]; fourth, from 'Even if hungry' onward, bestowing the food of the perfect teaching. Because it lacks the Dharma-food of the Great Vehicle, it is called a 'hungry country'. The sudden and perfect Dharma is like royal delicacies, not the food of the common multitude. 'Delicacy' (shan) means good (shan), referring to fine food. From 'Afflictions' onward, contemplating delusions as identical to wisdom is like firewood feeding a fire. Wisdom being the cause and delusion the condition, they can consummate the food of the four virtues, allowing disciples of all forty-one stages to share in its sweet savor.