金光明經文句記 2.350

2.350

初、前五表自行。若以此文配十妙者，法身境妙、般若智妙、解脫行妙、因成位妙、成佛三法妙。此自行因果也。若境智行對理性等住前三即，此乃從彊約修別對，若論法體真位無缺。

First, the first five represent one's own practice. If one correlates this passage with the ten subtleties, the Dharma-body is the subtlety of the objective realm, prajñā is the subtlety of wisdom, liberation is the subtlety of practice, causal fulfillment is the subtlety of stages, and attaining Buddhahood is the subtlety of the three dharmas. These are the cause and effect of one's own practice. If the objective realm, wisdom, and practice correspond to the three stages of identity prior to the abodes—identity in principle and so forth—this is merely an individual correlation made from the predominant aspect in terms of cultivation; but as for the substance of the Dharma, the true stages are not lacking.