金光明經文句記 2.64

2.64

二、「豎」下，見。廣如《大經》。凡夫外道慢心自高，諭之豎幢。口宣慢言，諭之打鼓。於五陰上各起四見，文中略示色陰，餘之四陰可以例作。次句應云「離色是我」，今云「我即是色」者，文之誤也。色中有我，即色大我小也。我中有色，即我大色小也。起六十二者，五陰各起四見共成二十，歷三世成六十，而其所計不出斷常二見，故有六十二也。所說無實，其猶諧謔，故云戲論。由斯戲論，不見真空，故破慧眼。

Second, from "Erecting" downward, views. They are detailed as in the Mahāparinirvāṇa Sūtra. Ordinary beings and non-Buddhists have proud minds that hold themselves high, which is analogized to erecting banners. Verbally proclaiming proud words is analogized to beating drums. Regarding the five aggregates, they each give rise to four views; the text briefly presents the form aggregate, and the other four aggregates may be understood accordingly. The next line should read "apart from form is self"; the current reading "the self is form" is an error in the text. "There is a self within form" means form is large and the self is small. "There is form within the self" means the self is large and form is small. Giving rise to sixty-two: on each of the five aggregates they give rise to four views, together making twenty; traversing the three times, they make sixty; and what they reckon does not go beyond the two views of annihilation and permanence; therefore there are sixty-two. What they preach lacks reality and is like joking and jesting; hence it is called "frivolous discourse." Due to this frivolous discourse, they do not see true emptiness, and thus it destroys the wisdom eye.