金光明經文句記 2.94

2.94

二、兼凡斥小，以明所迷。引醉歸之者，謂佛引醉諭，歸還二乘也。按〈哀歎品〉中，諸比丘說醉諭，以諭凡夫流轉無常見常如醉，小乘修無常想故如醒。佛即引醉諭於二乘，謂於真常而見無常是醉義也，故云引醉歸之文。人合作文。「世間」下，文辭從省，四倒四德各舉其二，影互相顯。

Second, simultaneously rebuking the Hīnayāna along with the ordinary world, to clarify what is deluded. "Turning the drunk metaphor back upon them" means that the Buddha turned the metaphor of drunkenness back onto the two vehicles. According to the "Chapter on Lamentation," the bhikṣus spoke the metaphor of drunkenness to illustrate that ordinary beings transmigrating through impermanence and seeing permanence are like the drunken, while the Hīnayāna practitioners cultivating the contemplation of impermanence are like the sober. The Buddha then turned the metaphor of drunkenness upon the two vehicles, stating that viewing the truly permanent as impermanent is precisely the meaning of drunkenness; hence it says "the text turning the drunk metaphor back upon them." The character ren ("person") should be wen ("text"). From "In the world" onward, the wording is abbreviated: of the four inversions and four virtues, two of each are cited, implicitly illustrating one another.