金光明經文句記 3.118

3.118

初、約法示。毘盧遮那，此方翻為遍一切處，乃以華音彰法體遍。體雖本遍，迷時不知；今以內心妙觀遍歷，於一切處皆見遮那。此猶總歷，復更別歷六作六受。行住二作，必兼坐臥語默四作，是名六作。明暗略舉，眼受於色，合例取聲乃至意法，是名六受。故總結云六根所對。雖結六受，身必六作，於此作受常得見佛。佛必三身，斯由內心成妙三觀，故於作受常見如來三德三諦，是故結云無非佛法。

First, showing it in terms of Dharma. "Vairocana" is translated here as "pervading all places", using the Chinese sound to reveal the omnipresence of the Dharma-substance. Although the substance is fundamentally omnipresent, when deluded one does not know it; now, passing through all things with the wondrous contemplation of the internal mind, one sees Rocana in all places. This is still a general traversal; furthermore, one specifically passes through the six activities and six experiences. The two activities of walking and standing necessarily encompass the four activities of sitting, reclining, speaking, and staying silent; these are called the six activities. Light and dark are cited in brief: the eye experiencing sights; by analogy, this applies to sounds up to the mind and dharmas; these are called the six experiences. Hence it summarizes them as "what the six sense faculties encounter". Although summarizing the six experiences, the body necessarily performs the six activities; in these activities and experiences, one always attains the sight of the Buddha. The Buddha necessarily possesses the three bodies; because the wondrous threefold contemplation is accomplished in the internal mind, one constantly sees the Tathāgata's three virtues and three truths in activities and experiences; therefore it concludes that there is nothing that is not the Buddha-Dharma.