金光明經文句記 3.12

3.12

二、「若未」下，王子示本令悟迹。新經〈壽量品〉四佛說壽益物事訖，有憍陳如婆羅門欲生天故，求佛舍利如芥粟許。犂車毘王子說偈答云：「假使蚊蚋脚，可以作城樓，如來寂靜身，無有舍利事。兔角為梯隥，從地得升天，邪思佛舍利，功德無是處。鼠登兔角梯，食月除修羅，依舍利盡惑，解脫無是處。」中根直聞法身理本不生滅，乃悟報應能常無常。理事既融，思議即絕。當第二周也。

Second, from "If not yet" onward, the prince shows the source to cause awakening to the trace. In the "Chapter on the Span of Life" of the new translation of the sūtra, after the four Buddhas finished explaining the lifespan to benefit beings, there was the Brahmin Kauṇḍinya who, wishing to be born in heaven, sought relics of the Buddha the size of a mustard seed. The Licchavi prince replied in verse, saying: / "Even if the legs of a gnat or mosquito / could be made into city watchtowers, / in the serene body of the Tathāgata, / there can be no matter of relics. / If a hare's horn were made into a ladder / to ascend to heaven from the earth, / evil thinking regarding the Buddha's relics / having merit is impossible. / If a mouse mounted a ladder of hare's horns / to eat the moon and eliminate the asuras, / relying on relics to exhaust delusion / and attain liberation is impossible." / Those of middling faculties, directly hearing that the principle-source of the Dharmakāya is neither born nor extinguished, then awaken to the fact that the reward and response can be eternal or non-eternal. Once principle and phenomena are harmonized, deliberation and thought immediately cease. This corresponds to the second cycle.