金光明經文句記 3.120

3.120

二、「若如」下，明滅罪相。既於內心復歷緣境諦觀冥契，乃達十界罪福無主，修惡修善全體即是性惡性善，斯乃名見罪福實相。故《法華》云「深達罪福相，遍照於十方。」十方即是十界，十界皆實相，相相宛然一收一切，一切皆各收於一切。此等一切無非實相，妄想皆實，實亦自忘，此為大懺。

Second, from "If like" onward explains the characteristics of eradicating offenses. Having contemplated with discernment both within the internal mind and through conditioned objects and achieved intimate accord, one realizes that offenses and merits across the ten realms lack a master; cultivated evil and cultivated good are in their entirety identical to inherent evil and inherent good; this is called seeing the true mark of offenses and merits. Hence the Lotus Sūtra says: "Deeply comprehending the characteristics of offenses and merits, / illuminating universally in the ten directions." The ten directions are the ten realms; the ten realms are all the true mark, their characteristics fully apparent, one encompassing all and each encompassing all. All these are nothing other than the true mark; false thoughts are entirely real, and reality itself is forgotten—this is the great repentance.