金光明經文句記 3.224

3.224

初、明法身是依憑。對修合故，但名法身。而性常離，故具三德。此三尊重，復名三寶。法名不覺，佛名為覺。此寂照性本具諸法，故遍一切修德之處，以此和義名之為僧。凡小雖迷，而全體即是，是故圓教初中後心一切菩薩，無不以此為歸為本。此本若立，則三智三行三身三脫一切道法任運而生。經言「我為」等者，眾生性德全是果佛真如我也。

First, clarifying that the Dharma body is that upon which one relies. Because it is unified in contrast to cultivation, it is named solely the Dharma body. Yet its nature is constantly detached, so it possesses the three virtues. These three are revered and are also called the Three Jewels: dharma is named non-awakening, and buddha is named awakening. Because this quiescent and illuminating nature originally possesses all dharmas, it pervades all places of cultivated virtue; by this harmonious meaning, it is named saṃgha. Although ordinary beings and the Hinayāna are deluded, their entire essence is just this; therefore, all bodhisattvas of the initial, intermediate, and final minds of the Perfect Teaching unfailingly take this as their refuge and foundation. Once this foundation is established, the three wisdoms, three practices, three bodies, three liberations, and all dharmas of the path arise spontaneously. When the sūtra says "I am..." and so forth, sentient beings' nature-virtue is entirely the true suchness of the Buddha of fruition as self.