金光明經文句記 3.352

3.352

二、「若以空」下，釋尊特業。言空慧者，良以體法即空之慧三教共修，鈍根之者但能空有，利人知空非但空有亦能空空。今分別門論尊特業，雖能雙空，且在別教但中之慧導諸相業。諸業不出前之六度，以知中故，非莊嚴莊嚴乃能莊嚴第一義體。令彼眾生効此修種，今見尊特無分齊身。

Second, from 'if through emptiness' onward, explaining the karma of the exalted-special [body]. As for 'wisdom of emptiness': because the wisdom that realizes that phenomena are identical to emptiness is cultivated in common by three teachings, those of dull faculties can only empty existence, whereas people of sharp faculties know that emptiness not only empties existence but can also empty emptiness. Now, discussing the karma of the exalted-special [body] from the perspective of differentiation, although it can empty both, it temporarily abides in the wisdom of only the middle of the distinct teaching to guide the karmas of various marks. The various karmas do not go beyond the aforementioned six perfections; because it knows the middle, only non-adornment adornment can adorn the substance of the ultimate truth. This prompts those sentient beings to follow this and cultivate the seeds, so that they now see the measureless body of the exalted-special [Buddha].