金光明經文句記 3.353

3.353

三、「若以實」下，釋法性業。實相者，中道理也。全中實理為能觀慧，名實相慧。實相即慧也，非別有慧。從其所照，得實相名。導成諸業者，諸業豈離前之六度？以圓修故、一一即性故，無非實相。一攝一切故，無非法界。故〈散脂〉云「安住一切法如性，於一切法含受一切法。」如是修之，絕三教之情，名不思議業。令彼眾生効此修之，今見法佛同虛空相。

Third, from 'if through reality' onward, explaining the karma of the Dharma-nature [body]. 'Real mark' means the principle of the Middle Way. Taking the entirely middle and real principle as the contemplating wisdom is called 'the wisdom of the real mark.' The real mark is itself wisdom; there is no other wisdom. It takes the name 'real mark' from what it illuminates. As for 'guiding and accomplishing the various karmas': how could the various karmas be apart from the aforementioned six perfections? Because of round cultivation, and because each and every one is identical to the nature, none is not the real mark. Because one includes all, none is not the Dharma realm. Hence the 'Saṃjñāya' [chapter] states: 'Dwelling peacefully in the suchness of all dharmas, containing and receiving all dharmas within all dharmas.' Cultivating in this way cuts off the sentiments of the three teachings, and is named inconceivable karma. It prompts those sentient beings to follow this and cultivate it, so that they now see the Dharma Buddha, whose marks are identical with empty space.