金光明經文句記 3.68

3.68

二、觀行釋。諦境者，三諦一境，本覺也。覺慧者，三智一心，始覺也。全本起始名之為發，始合於本名曰相應。善相應者，必雙忘也。不忘乃是通中起塞，為表俱寂故不現也。

Second is the explanation through contemplative practice: as for the objective realm of truth, the three truths as a single realm is fundamental awakening; the wisdom of awakening, as the three wisdoms in a single mind, is initial awakening. Fully initiating from the fundamental is called "arising"; the initial coalescing with the fundamental is called "correspondence." Excellent correspondence must forget both. Not forgetting is to generate blockage within what is open; in order to signify that both are tranquil, they do not appear.