金光明經文句記 4.143

4.143

二、「隨時」下，明集相吞噬，二：初、因果對釋，四：初、釋增減殘害。豎約十時者，《大經》云「一歌羅邏得異、二阿浮陀時異、三閉手時異、四皰時異、五初生時異、六嬰孩時異、七童子時異、八年少時異、九壯盛時異、十老死時異。」又念念生滅雖在於心，須知四大亦隨增減。又新諸根謂生時，故諸根謂死時。又飲食資益血肉為新，目淚耳矃等為故。

Second, from "In accordance with time" downward, explaining the mutual devouring of the marks of origination, which has two [parts]: first, explaining cause and fruit in contrast, which has four [parts]: first, explaining increase, decrease, and mutual harm. Vertically regarding the ten periods, the Great Sūtra says: "First, the period of the kalala differs; second, the period of the arbudha differs; third, the period of the peśī differs; fourth, the period of the ghana differs; fifth, the period of initial birth differs; sixth, the period of infancy differs; seventh, the period of childhood differs; eighth, the period of youth differs; ninth, the period of prime adulthood differs; tenth, the period of old age and death differs." Furthermore, although thought-to-thought arising and ceasing lies in the mind, one must know that the four great elements also increase and decrease accordingly. Furthermore, the new sense faculties refer to the time of birth, and the old sense faculties refer to the time of death. Again, food and drink nourishing blood and flesh are the new, while eye rheum, earwax, and the like are the old.