金光明經文句記 4.207

4.207

二、「雖不二」下，示妙三諦智，即空假中而為空觀。以即空故，不得六界生法；以即假故，不得二乘生法；以即中故，不得菩薩佛生法。蕩十界惑，是故境智俱名不得，而能審諦十界生法，故二境二智皆名了了通達。境是妙俗，以無相故，故無所染；智是妙空，以無緣故，故無所淨。非染非淨，稱本離念，故雙亡二邊，正入中道任運雙照。

Second, from "Although non-dual..." onward, showing the wondrous wisdom of the three truths, which takes being directly empty, provisional, and middle as the contemplation of emptiness. Because it is directly empty, one does not grasp the persons and dharmas of the six realms; because it is directly provisional, one does not grasp the persons and dharmas of the two vehicles; because it is directly middle, one does not grasp the persons and dharmas of bodhisattvas and buddhas. It sweeps away the delusions of the ten realms, and therefore both object and wisdom are called "not grasping"; yet it can scrutinize the persons and dharmas of the ten realms, so both the two objects and two wisdoms are called "clearly and completely penetrating." The object is the wondrous conventional: because it is signless, it is undefiled; wisdom is wondrous emptiness: because it is conditionless, it has nothing to purify. Neither defiled nor pure, it accords with the original freedom from thought; therefore both extremes are extinguished, directly entering the Middle Way and spontaneously illuminating both.