金光明經文句記 4.206

4.206

二、「下文」下，引證。假實當體即空假中，名本性空寂。無始強執，謂假實生，名無明故有。既了因寂，果那不寂？

Second, from "The text below..." onward, citing proof. The provisional and the real, as their very substance, are directly empty, provisional, and middle, which is called "original nature empty and quiescent." Beginningless stubborn clinging asserts that provisional and real arise, which is called "existing because of ignorance." Since one understands that the cause is quiescent, how could the fruit not be quiescent?