金光明經文句記 4.215

4.215

三、「豈可」下，結不用。世人邪見，即是癡空、外道斷見也。小乘之析雖是正教，以無般若方便，故墮斷常中。大乘之體法雖圓備，諸師但作偏空之體，同彼小乘慧解脫觀，安能解此即邊之空耶？二、「善女」下，依義釋文，二：初、明修因二空觀，二：初、約苦集明二空觀，二：初、生空，二：初、分文。二、釋義，三：初、對告勸發，二：初、釋善女，二：

Third, from "How could it..." onward, concluding with rejecting [them]. The wrong views of worldly people are dull emptiness and the annihilationist views of non-Buddhists. Although the analysis of the Hīnayāna is correct teaching, because it lacks the skillful means of prajñā, it falls into annihilationism and eternalism. Although the embodiment of dharmas in the Mahāyāna is complete and perfect, the various masters merely make it an embodiment of onesided emptiness, identical to that contemplation of liberation through wisdom in the Hīnayāna; how could they understand this emptiness that is directly the extremes? Second, from "Good daughter..." onward, explaining the text according to the meaning, which has two parts: first, explaining the cultivation of the cause through the contemplation of the two emptinesses, which has two parts: first, explaining the contemplation of the two emptinesses with reference to suffering and origin, which has two parts: first, the emptiness of persons, which has two parts: first, dividing the text; second, explaining the meaning, which has three parts: first, addressing and exhorting, which has two parts: first, explaining "good daughter", which has two parts: