金光明經文句記 4.224

4.224

二、「又事」下，融即。初乃俗即真中，次乃中即真俗，後乃真即俗中。以妙三德為三諦故，所以此三不一不異。如是之言是故得名，為正明總觀也。以亦一異為諸法，既以不一不異為能觀觀，乃以亦一亦異為所觀境。境觀不二，卷舒無妨。

Second, from "Furthermore, phenomena..." onward, integration and mutual identity. First, the conventional is directly the ultimate and the middle; next, the middle is directly the ultimate and the conventional; finally, the ultimate is directly the conventional and the middle. Because the wondrous three virtues are the three truths, these three are neither one nor different. The word "thus" therefore obtains its name as directly clarifying the overall contemplation. Taking "both one and different" as all dharmas, having taken "neither one nor different" as the contemplation that can contemplate, one takes "both one and different" as the object to be contemplated. Object and contemplation are non-dual, free to contract or expand without hindrance.