金光明經文句記 4.230

4.230

三、「無明」下，約第四句明假觀，二：初、由迷俱立，二：初、正釋，二：初、直約事理釋。諸法雖即本性空寂，由具性染故起事染，由破事染故立空慧，欲忘染淨故立即中。此之藥病，悉由無明。

Third, from "Ignorance..." onward, clarifying the contemplation of provisionality with reference to the fourth line, which has two parts: first, both established due to delusion, which has two parts: first, directly explaining, which has two parts: first, directly explaining with reference to phenomena and principle. Although all dharmas are originally empty and quiescent in their nature, due to possessing inherent defilement, phenomenal defilement arises; due to destroying phenomenal defilement, empty wisdom is established; wishing to forget defilement and purity, the directly middle is established. These medicines and diseases both originate from ignorance.