金光明經文句記 4.240

4.240

二、明相狀，二：初、略論十使，二：初、正明使相，二：初、明十為枝葉。執一法者，不問邪正大小偏圓，隨執一句即生十使。前五是利；後五是鈍，乃利中鈍也。

Second, clarifying their aspects, which has two parts: first, briefly discussing the ten afflictive drives, which has two parts: first, directly clarifying the aspects of the afflictive drives, which has two parts: first, clarifying that the ten are branches and leaves. Regarding clinging to a single dharma: without asking whether it is wrong or right, great or small, biased or perfect, as soon as one clings to a single phrase, the ten afflictive drives arise. The first five are sharp; the latter five are dull, being the dull among the sharp.