金光明經文句記 4.298

4.298

二、「宜以」下，示境觀，二：初、示境，二：初、立喻；二、法合。著於假名者，不達三諦而妄起我見，猶如舞燼成輪，故云不息。輪依火有，而假名因實法而有也。迷故不達色心即空假中，名迷陰入。言薪火者，即燼也。

Second, from "One should" onward, showing the object and contemplation, which has two parts: first, showing the object, which has two parts: first, setting up an analogy; second, applying it to phenomena. "Attachment to the provisional name": failing to fathom the three truths and falsely giving rise to the view of self is like a swirling cinder forming a wheel, hence it is said to be "unceasing." The wheel exists dependent on fire, and the provisional name exists dependent on actual phenomena. Being deluded, one fails to fathom that form and mind are identical to emptiness, provisionality, and the middle, which is called delusion regarding the aggregates and sense bases. As for "fuel and fire," this refers to the cinder.