金光明經文句記 4.297

4.297

二、「今經」下，略示今經觀境，二：初、明經意。但舉生法為境者，以假名無明為生空境，以行識色心等為法空境。此因緣二境通四教觀，今意在圓。

Second, from "The present sūtra" onward, briefly showing the object of contemplation in the present sūtra, which has two parts: first, clarifying the sūtra's purport. Merely presenting sentient beings and phenomena as objects takes the provisional name of ignorance as the object of the emptiness of sentient beings, and takes volitional formations, consciousness, form, mind, and so forth as the object of the emptiness of phenomena. These two objects of dependent origination apply to the contemplations of the four teachings, but here the intent lies in the Perfect [Teaching].