金光明經文句記 4.311

4.311

二、「既不」下，竪推。計法之執，如屈步蟲捨一取一，生被破故便計無生，還是性執。雙亦雙非計皆依生，既悉無理復計於滅，亦成四執。八句之上皆云不得，即是空觀。無滅無生者，檢滅檢生俱不可得，方乃得名實法無生。

Second, from "Since it does not" onward, vertical investigation. The grasping that conceptualizes phenomena is like an inchworm abandoning one to take another; because arising is refuted, it then conceptualizes non-arising, which is still grasping at inherent nature. Conceptualizing both-is and neither-is both rely upon arising; since they are entirely without principle, one again conceptualizes cessation, which also forms four attachments. Saying "cannot be attained" above all eight propositions is the contemplation of emptiness. "Neither cessation nor arising": only when both cessation and arising are examined and found to be unattainable does it finally receive the name of actual phenomena being unarisen.