金光明經文句記 4.325

4.325

二、「斯乃」下，用悉檀和會。此斷不斷，各見教文，人師執之淨計莫止。今以四悉逗機之意而和會之，諍無由起。國是境域，即當世界。機所居處，隨處樂聞佛智有斷不斷，而歡喜者，時即對治，隨時當有斷不斷義而破惡者。人即為人，隨人宜以斷不斷而生善者，悟即第一義，隨悟斷不斷而入理者。為此四機，說有二義，究論佛智，不可言思。

Second, from 'These are...' downward, harmonizing them through the siddhāntas. This [matter of] severance and non-severance is each found in scriptural texts, and human teachers clung to them with unending pure reckonings. Now, by harmonizing them with the intention of the four siddhāntas according with capacities, disputes will have no basis to arise. 'Country' is territory, which corresponds to the mundane [siddhānta]. Regarding the place where capacities dwell: for those who, according to the place, delight in hearing that the Buddha's wisdom has severance or non-severance and thereby rejoice, 'time' is the remedial [siddhānta]: breaking evil according to the time through the doctrine of severance or non-severance as appropriate. 'Person' is the individual [siddhānta]: generating good according to the person for whom severance or non-severance is fitting. 'Awakening' is the primary meaning [siddhānta]: entering the principle according to an awakening to severance or non-severance. For these four types of capacities, two meanings are taught; in the ultimate analysis of the Buddha's wisdom, it is beyond words and thought.