金光明經文句記 4.49

4.49

三、「新本」下，引證示失相。經談初地被於地前悉有四門者，經云「初地菩薩欲行有相道」，即有門；「於無相法多用功力」，即空門。「一意欲入涅槃、一意欲入生死」，即兩亦門。「微妙祕密之藏修行未足」，即雙非門。「大經」下，明今之得、顯前之失。前屬別門，執諍邪見，非是外道邪見也。

Third, from 'the new translation' downward, he cites scriptural evidence to show the characteristics of the errors. Where the sūtra discusses the first bhūmi covering those before the bhūmis as all possessing the four gates, the sūtra says: 'A bodhisattva on the first bhūmi desires to practice the path with marks'—this is the gate of existence; 'he applies much effort regarding markless dharmas'—this is the gate of emptiness; 'with one thought he desires to enter nirvāṇa, and with one thought he desires to enter birth-and-death'—this is the gate of both; 'his cultivation of the subtle, wondrous, secret treasury is not yet complete'—this is the gate of neither. From 'the Mahāparinirvāṇa Sūtra' downward, he clarifies the correct understanding of the present text and reveals the errors of the former. The former belongs to the separate gates; these are the wrong views of clinging and disputation, not the wrong views of non-Buddhists.