金光明經文句記 4.89

4.89

初、直示。無境等者，生法之境皆妙三諦，故曰二空境。生法之觀皆妙三觀，故曰二空觀。妙境發觀，其觀方正；妙觀照境，其境方顯。具明境觀，令正令顯。

First, directly showing. 'Without objects' and so forth: the objects of sentient beings and dharmas are both the wondrous three truths, hence called the objects of the two kinds of emptiness. The contemplation of sentient beings and dharmas is in each case the wondrous threefold contemplation, hence called the contemplation of the two kinds of emptiness. When the wondrous objects give rise to contemplation, that contemplation is correct; when wondrous contemplation illuminates objects, those objects become apparent. Explaining objects and contemplation in full makes them correct and makes them apparent.