金光明經文句記 4.89

4.89

First, directly showing. 'Without objects' and so forth: the objects of sentient beings and dharmas are both the wondrous three truths, hence called the objects of the two kinds of emptiness. The contemplation of sentient beings and dharmas is in each case the wondrous threefold contemplation, hence called the contemplation of the two kinds of emptiness. When the wondrous objects give rise to contemplation, that contemplation is correct; when wondrous contemplation illuminates objects, those objects become apparent. Explaining objects and contemplation in full makes them correct and makes them apparent.