金光明經文句記 5.106

5.106

二、「般若」下，引證。法能成立一切凡聖者，以法本具十法界故，隨染淨緣起成凡聖。凡夫雖迷，而其迷中假實依正未始離性。須知染緣熏於性染方成染法、淨緣熏淨，人皆共知。性染性淨其體本融，全體而起，隨染緣則染淨俱染、隨淨緣則染淨俱淨。故《不二門》云「三千在理，同名無明。三千果成，咸稱常樂。」性之染淨是金光明經妙體，如來今說為作淨緣，是故稱歎以答天王。

Second, from "Prajñā..." onward, citing proof. That the Dharma can establish all ordinary persons and sages is because the Dharma fundamentally possesses the ten Dharma realms, arising according to defiled and pure conditions to form ordinary persons and sages. Although ordinary persons are deluded, within their delusion the provisional, real, dependent, and primary [retributions] have never been separated from the nature. One must know that defiled conditions perfuming inherent defilement only then form defiled dharmas; that pure conditions perfume purity is universally known. Inherent defilement and inherent purity are fundamentally harmonised in their substance; arising in their full substance, according with defiled conditions then both defilement and purity are defiled, while according with pure conditions then both defilement and purity are pure. Therefore, the Gate of Non-Duality says: "The three thousand in principle are together named ignorance. When the three thousand fruits are accomplished, all are called eternal bliss." Inherent defilement and purity are the wondrous substance of the Suvarṇaprabhāsa Sūtra; the Tathāgata now explains it to serve as a pure condition; therefore, it is praised in answer to the heavenly kings.