金光明經文句記 5.108

5.108

二、用意釋文，三：初、歎經體；二、「十力」下，歎經宗；三、「以是」下，歎經用。私開為四：初三行，通就眾生明生善滅惡。二、「閻浮」下十二行半，別約人王明生善滅惡，三：初三行半，明願欲；二、「應當」下三行半，明立行；三、「譬如」下五行半，明獲益。三、「是金」下二行半，約上聖護念明生善滅惡。四、「若有」下四行半，約師弟說聽明生善滅惡。

Second, explaining the text through its intent, in three [parts]: first, praising the substance of the sūtra; second, from "The ten powers..." onward, praising the doctrinal principle of the sūtra; third, from "Therefore..." onward, praising the function of the sūtra. I personally divide it into four: The first three lines universally clarify generating good and eliminating evil with respect to sentient beings. Second, the twelve and a half lines from "Jambudvīpa..." onward specifically clarify generating good and eliminating evil with respect to human kings, in three [parts]: first, three and a half lines clarify vows and desires; second, three and a half lines from "One should..." onward clarify establishing practice; third, five and a half lines from "For example..." onward clarify obtaining benefits. Third, the two and a half lines from "This Golden..." onward clarify generating good and eliminating evil with respect to the mindful protection of the superior sages. Fourth, the four and a half lines from "If there is..." onward clarify generating good and eliminating evil with respect to the master and disciple speaking and listening.