金光明經文句記 5.112

5.112

二、「此天」下，明所住法。最勝王云：「大辯才天女依高山頂，葺茅為室、結草為衣，坐翹一足。」空假中智一心中得，破根本惑莊嚴法身，心既融通說乃自在，即自住大辯也。二、「以自」下，能用四悉圓辯深妙、能談麁淺，隨機而授無有罣礙，方名大辯。是故疏以悅宜對悟而論四悉，令得四悅乃至四悟。此則一悉明於四教，亦是四教各有四益。大辯才天力用如是。

Second, from "This goddess" onward, clarifies the Dharma in which she abides. The Suvarṇaprabhāsottama says: "The goddess Mahāsarasvatī relies on the summit of a high mountain, thatches cogon grass to make a hut, ties together grasses to make clothing, and sits with one leg bent upwards." The wisdom of emptiness, provisionality, and the middle is attained in a single mind, eradicating fundamental delusion and adorning the Dharma-body; once the mind is thoroughly interfused, her discourse is naturally unimpeded; this is her own abiding in great eloquence. Second, from "Using her own" onward, she can employ the four siddhāntas with perfect eloquence that is profound and wondrous, and can speak of what is coarse and shallow, imparting it according to the faculties without hindrance; only then is it called great eloquence. Therefore, the commentary uses pleasing, suitable, countering, and awakening to discuss the four siddhāntas, enabling the attainment of the four pleasings up to the four awakenings. This then uses one siddhānta to elucidate the four teachings, and likewise the four teachings each have four benefits. Such is the dynamic function of Mahāsarasvatī.