金光明經文句記 5.128

5.128

第四、〈堅牢地神品〉，二：初、解題，二：初、正解名，二：初、所表之智立四悉。《淨名》云「智度菩薩母，方便以為父，一切眾導師，無不由是生。」上是天神，天是陽，故如父。此既地神，地是陰，故如母。一義也者，父母不同，故屬世界。天陽上覆，地陰下載。卉，是草之總名。木，是樹之都稱。「智度」下，合喻。眾善，合卉木也。「各有」下，如檀破主慳，乃至禪主破散。五屬緣因，故未亡泯。智破生法，方無名相，破惡中最，故當對治。智度復本，破立俱忘，故無等無上，名第一義。此於智度立四悉檀。

Fourth, the "Chapter on the Earth Goddess Dṛḍhā" has two parts: first, explaining the title, which has two parts: first, correctly explaining the name, which has two parts: first, establishing the four siddhāntas based on the wisdom symbolized. The Vimalakīrti says: "Wisdom (prajñāpāramitā) is the bodhisattva's mother, expedient means is the father; of all the guides of beings, there are none who are not born from them." Above was a heavenly deity; heaven is yang, hence like a father. Here it is an earth deity; earth is yin, hence like a mother. As for "the single principle", because father and mother are different, it belongs to the worldly [siddhānta]. The yang of heaven covers from above; the yin of earth bears from below. Hui is the general name for grasses. Mu is the collective term for trees. From "Wisdom" onward matches the metaphor. All goods match the grasses and trees. From "Each has" onward: for instance, giving counteracts stinginess, up to dhyāna counteracting distraction. These five belong to conditional causes, so they are not yet obliterated. Only when wisdom breaks through arising dharmas is there neither name nor mark; being the foremost in destroying evil, it corresponds to the counteractive [siddhānta]. When the perfection of wisdom returns to the source, both breaking and establishing are forgotten; hence it is unequaled and unsurpassable, named the supreme truth [siddhānta]. This establishes the four siddhāntas regarding the perfection of wisdom.