金光明經文句記 5.172

5.172

二、「知法」下，次句明假觀。了無性相名曰知空，不礙緣起名為非空。以一切道起一切種，名道種智。此智分別十界假名，海印森羅而有差別。而或作「無」，字必誤也。

Second, from "Knowing dharmas" downward, the next phrase clarifies the contemplation of provisionality. Thoroughly understanding the absence of nature and marks is called "knowing emptiness"; not impeding conditioned arising is called "non-empty." Giving rise to all varieties through all paths is called the knowledge of the aspects of the path. This wisdom discriminates the provisional names of the ten realms, which are arrayed like the ocean-seal yet have distinctions. If "and" is written as "none," the character must be an error.