金光明經文句記 5.191

5.191

二、「又作」下，用五性釋所用。五種皆名佛者，是果德故。皆稱性者，不改義故。若將此五對今三節五句義者，能顯散脂本證圓常、迹用周遍，護經德妙、利人益深，此乃今家對釋意也。文二：初、大師對初五句，二：初、示五性異同，二：

Second, from 'Also making' downward, using the five natures to explain what is employed. The five kinds are all named 'Buddha' because they are the virtues of the fruit. They are all called 'nature' because of the meaning of being unalterable. If one takes these five and matches them to the present meaning of the three sections and five lines, they can reveal that Saṃjñeya's fundamental realization is perfect and eternal, his trace functions are all-pervading, his virtue in protecting the sūtra is marvelous, and his benefit to people is profound; this is this school's intention in matching and explaining. The text has two: first, the Great Master matches the first five lines, in two: first, showing the similarities and differences among the five natures, in two: