金光明經文句記 5.205

5.205

二、正論善集明人王往日通經，二：初、〈正論品〉，二：初、解題，二：初、正釋題，二：初、直釋二字。世聖者，謂輪王也。《易》曰「備物致用立功成器以為天下利，莫大乎聖人。」《管子》曰「聖人若天然，無私覆也。若地然，無私載也。」此皆言世間聖人。出世聖，謂三乘果人斷惑證理名聖也。覈者，《說文》云「考事之實也。」覈事實則世間正論可治國，覈理實則出世正論可以詣道。

Second, the correct treatise well-gathered explains that human kings in past days propagated the sūtra, in two parts: first, the "Chapter on the Correct Treatise", in two parts: first, explaining the title, in two parts: first, directly explaining the two characters. "Wordly sage" refers to the wheel-turning king. The Book of Changes states: "Providing goods to the utmost utility, establishing accomplishments, and forming utensils to benefit all under heaven—none is greater than the sage." Master Guan says: "The sage is like Heaven, covering without partiality; he is like Earth, carrying without partiality." These all speak of worldly sages. The trans-worldly sage refers to those of the fruit of the three vehicles who sever delusion and realize the principle; they are called sages. "To examine" (he): the Shuowen says: "It means to verify the actuality of affairs." Examining the actuality of affairs means that worldly correct treatises can govern a state; examining the actuality of principle means that trans-worldly correct treatises can lead to the Way.