金光明經文句記 5.267

5.267

五、舉能致天龍以勸修，二：初、翻現文疏。從摩醯去也。閻摩羅王或閻摩羅社，此云雙王。閻摩，雙也。羅社，王也。兄及妹皆作地獄主，兄治男事、妹治女事，故曰雙王。又苦樂並受亦名為雙。那羅延，此云鉤鎖力士。難陀，此云喜。跋難陀，此云賢喜。兄弟二龍，風雨應時，能令人喜。賢謂性，又賢善故。毘摩質多，此云淨心。《正法念經》翻為響高，亦云穴居。正云吠摩質咀利，此云綺畫，又云寶飾，帝釋婦公、舍支之父。佉羅騫陀，此云廣脾。二、脫因却解初段。脫因等者，初段文云「能令一切眾生解脫，度無量苦諸有大海。」既云一切眾生解脫度諸有海，須於界內及以界外各脫三障，故以因果對於業報。諸有由惑，故當煩惱。經「優鉢羅華」下四句，四色蓮華，優鉢羅是青，波頭摩是赤，拘物頭是黃，芬陀利是白。

Fifth, citing the ability to summon devas and dragons to encourage practice, in two [parts]: First, translating the present commentary text. From Maheśvara onwards: Yamarāja, or Yamarājan, is translated here as "Twin Kings." Yama means twin; rājan means king. Brother and sister are both lords of hell; the brother manages men's affairs, and the sister manages women's affairs, hence they are called Twin Kings. Also, simultaneously experiencing suffering and pleasure is also called "twin." Nārāyaṇa is translated here as "Lock-and-Chain Strongman." Nanda is translated here as "Joy." Upananda is translated here as "Virtuous Joy." These two brother dragons bring wind and rain in season and can cause people to rejoice. "Virtuous" refers to their nature, and also because they are virtuous and good. Vimalacitra is translated here as "Pure Mind." The Saddharmasmṛtyupasthāna Sūtra translates it as "Loud Echo" and also as "Cave-Dweller." Properly it is Vemacitrin, translated here as "Variegated Painting" and also as "Jewel-Adorned," the father-in-law of Śakra and father of Śacī. Kharaskandha is translated here as "Broad Shoulder." Second, taking liberation from causes to explain the initial section. Regarding "taking liberation from causes, etc.": The text of the initial section says, "Able to cause all sentient beings to be liberated, crossing over the great sea of all existences of immeasurable suffering." Since it says all sentient beings are liberated and cross over the sea of all existences, one must be liberated from the three obstacles both within and beyond the three realms; hence cause and effect correspond to karma and retribution. All existences arise from delusion, hence they correspond to afflictions. The four lines from "utpala flower" in the sūtra down refer to the four-colored lotus flowers: utpala is blue, padma is red, kumuda is yellow, and puṇḍarīka is white.