金光明經文句記 6.105

6.105

二、起誓願。願行相扶者，行即觀解，非此觀解莫成其願，非乎誓願行則有退。疏「適產七日至樹神數魚」等者，此文追解前第四見產虎文也，疏可見。經「從作是念言」下，述觀解。觀有二種：一助觀、二正觀。從初至甚可患厭，是助道觀也。以三藏教假想，對治戀著依正之心。從「是故我今」下，正觀也。至「無諸塵累」等，即空觀也。「無量禪定至諸佛所讚」，即假觀也。從「證成如是至法樂」，即中觀也。說乃前後，修必一心。

Second, giving rise to vows. "Vow and practice supporting each other": practice is contemplative understanding; without this contemplative understanding, one cannot accomplish the vow; without the vow, practice will suffer regression. The Commentary's statement "having given birth seven days ago, up to the tree deity counting the fish" and so forth: this text looks back and explains the previous fourth passage on seeing the tigress that had given birth; the Commentary can be consulted. In the sūtra, from "from making this thought, saying" onward sets forth contemplative understanding. Contemplation has two kinds: first, auxiliary contemplation; second, primary contemplation. From the beginning up to "greatly loathsome and wearying" is the contemplation of the auxiliary path. Using the provisional imagination of the Tripiṭaka Teaching, it counteracts the mind that yearns for and clings to the dependent and proper retributions. From "therefore I now" onward is the primary contemplation. Up to "free of all defiling burdens" and so on is the contemplation of emptiness. "Immeasurable concentrations up to praised by all buddhas" is the contemplation of provisionality. From "realizing and accomplishing such up to Dharma joy" is the contemplation of the middle. Although the preaching is sequential, the cultivation must be in a single mind.