金光明經文句記 6.116

6.116

初、結會人。經「輸頭檀」或「閱頭檀」，此云淨飯。摩耶，此云天后。調達，亦提婆達多，此云天授，父母從天乞子，天授與之，是佛堂弟。瞿夷，此云明女。悉達有三夫人：一瞿夷、二耶輸、三鹿野，各有二萬婇女。五比丘者，憍陳如、頞鞞、跋提、十力迦葉、拘利太子。陳如、十力迦葉二是母親，餘三是父親。舍利弗，此云身子，母好身形故母名身，是彼之子故名身子。目犍連，此云胡豆，姓也。上古有仙居山，常採菉豆而食，因以命族，尊者是彼之後也。

First, identifying the persons. In the sūtra, Śuddhodana (Shutoudan or Yuetoudan) is translated here as "Pure Rice." Māyā is translated here as "Heavenly Queen." Tiaoda, also Devadatta, is translated here as "Bestowed by Heaven"; his parents prayed to heaven for a son, and heaven bestowed him upon them; he is the Buddha's paternal cousin. Gopī (Quyi) is translated here as "Bright Woman." Siddhārtha had three consorts: first, Gopī; second, Yaśodharā; third, Mṛgī; each having twenty thousand court ladies. The five bhikṣus were Kauṇḍinya, Aśvajit, Bhadrika, Daśabala-Kāśyapa, and Prince Kulika. Kauṇḍinya and Daśabala-Kāśyapa were from the mother's side; the remaining three were from the father's side. Śāriputra is translated here as "Son of Śārī" (Body); because the mother had a fine body and form, she was named Body, and since he was her son, he was named Son of Śārī. Maudgalyāyana is translated here as "Foreign Bean," which is a family name. In ancient times, a ṛṣi lived in the mountains and constantly gathered and ate mung beans, after which the clan was named; the venerable one is his descendant.