金光明經文句記 6.67

6.67

二、「妙好」下，明五欲致病。以其五欲麁妙偏總對根不同，致令四分增損有異。須知五欲遍界內外，故使四分通別天殊。迦葉斷通故稱少欲，未斷別故聞琴起舞。《請觀音》云「斷除三毒根，成佛道無疑。」既論三毒，寧無等分？此四亦由實報五欲麁妙偏總對根而起也。

Second, from "Wondrous and good..." downward, explains how the five desires cause illness. Because the five desires—coarse or subtle, specific or collective—differ in their encounter with the faculties, they cause the four divisions to increase or decrease differently. One must realize that the five desires pervade both inside and outside the realms, which causes the four divisions to differ as vastly as heaven in their shared and distinct aspects. Kāśyapa cut off the shared aspect, and thus was called of "few desires"; yet because he had not cut off the distinct aspect, he began to dance upon hearing the lute. The Qing Guanyin [jing] states: "Eradicate the root of the three poisons, / And attain the Buddha path without doubt." Since it discusses the three poisons, how could there not be an equal distribution? These four also arise from the real-reward five desires, coarse or subtle, specific or collective, encountering the faculties.