金光明經文句記 2.72

2.72

Second, from "Now" downward, concluding it to be false speech. The true mark of all dharmas is free from the marks of verbal expression and free from the marks of mental conditioning; because the essence of each dharma is all-pervading and the natures of the few and the many interpenetrate, how could it be definitively spoken of with words such as emptiness and existence, or counted as one or two? Since the words and thoughts of this teaching contradict the true principle, if it is not false, what is it?