金光明最勝王經疏 1.24

1.24

出世果者，總有七類，五是大乘、二是小乘。〈依空滿願品〉有一，云「爾時會中有五十億苾芻，行菩薩行，欲退菩提心。聞如意寶光燿菩薩說是法時，皆得堅固不可思議滿足上願，更復發起菩提之心。即為授記：『汝諸苾芻，過三十阿僧祇劫當得作佛，劫名難勝光王，國名無垢光，同時作佛皆同一號名願莊嚴間飾王如來。』」〈授記品〉有四。初、授妙幢菩薩記云「汝於金光明世界當成阿耨多羅三藐三菩提，號金寶山王如來。」二云「時此如來法皆滅盡，時彼長子名曰銀幢，即於此界當得作佛，名曰金幢光如來。」三云「時此如來所有教法悉皆滅盡，次子銀光當得作佛，號曰金光明如來。」四云「是時十千天子聞三大士得授記已，復聞如是最勝王經，心喜清淨無垢如空。爾時如來知是十千天子善根成熟，即與授記：『汝等當來於最勝因陀羅高幢世界得成阿耨多羅三藐三菩提，同一種性又同一名號，曰面目清淨優鉢羅香山，十號具足，如是次第十千諸佛出現於世。』」六〈淨地陀羅尼品〉云「無量無邊苾芻苾芻尼得法眼淨」，此得初果。若據大乘，得法眼淨是初地位，即因利攝，且依《瑜伽》說是小果。七〈依空滿願品〉云「說是品時，有八千億天子、無數國王臣人，遠塵離垢，得法眼淨。」

Regarding the supramundane fruits, there are seven categories in all: five pertain to the Mahāyāna, and two pertain to the Hīnayāna. In the "Chapter on Fulfilling Vows by Relying on Emptiness" there is one, which says: "At that time, in the assembly there were five billion bhikṣus practicing the bodhisattva path who wished to regress from the aspiration for bodhi. When they heard the Bodhisattva Ratnacandrodbhāsa preach this Dharma, they all attained firm, inconceivable fulfillment of their supreme vows and once again gave rise to the aspiration for bodhi. They were then bestowed a prophecy: 'You bhikṣus, after thirty asaṃkhyeya kalpas, will attain buddhahood. The kalpa will be named Ardurjayaprabharāja, the land named Vimalaprabhā, and attaining buddhahood simultaneously, you will all share the single name Tathāgata Praṇidhānavibhūṣaṇālaṅkārarāja.'" In the "Chapter on Bestowing Prophecies" there are four. First, bestowing the prophecy on Bodhisattva Ruciraketu, it says: "In the Suvarṇaprabhāsa world, you will attain anuttarā samyaksambodhi, named Tathāgata Suvarṇaratnaparvatarāja." Second, it says: "When this Tathāgata's Dharma has entirely perished, then his eldest son, named Raupyaketu, will attain buddhahood right in this realm, named Tathāgata Suvarṇaketubhrāja." Third, it says: "When all the teachings of this Tathāgata have entirely perished, the next son, Raupyaprabha, will attain buddhahood, named Tathāgata Suvarṇaprabhāsa." Fourth, it says: "At that time, the ten thousand devaputras, having heard the three Great Beings receive prophecies, and further hearing such a Most Victorious King of Sūtras, had joyful, pure minds, undefiled like space. At that time, the Tathāgata, knowing that the good roots of these ten thousand devaputras had matured, immediately bestowed a prophecy upon them: 'In the future, in the realm of Indradhvaja-suvikrānta, you will attain anuttarā samyaksambodhi, sharing the same lineage and the same name, called Mukhaviśuddhotpalagandhadharaparvata, complete with the ten titles. In such succession, ten thousand buddhas will appear in the world.'" Sixth, the "Chapter on the Dhāraṇī for Purifying the Bhūmis" says: "Immeasurable and boundless bhikṣus and bhikṣuṇīs attained dharmacakṣurviśuddhi." This is attaining the first fruit [of the stream-enterer]. If based on the Mahāyāna, attaining dharmacakṣurviśuddhi is the stage of the first bhūmi and is thus subsumed under casual benefits; here, relying on the *Yogācārabhūmi*, it is stated to be a small fruit. Seventh, the "Chapter on Fulfilling Vows by Relying on Emptiness" says: "When this chapter was preached, eight hundred billion devaputras and countless kings, ministers, and people were separated from dust and freed from defilement, attaining dharmacakṣurviśuddhi."