金光明最勝王經疏 1.25

1.25

二、世間果者，略舉十七類。〈如來壽量品〉中云「三千大千世界所有眾生，以佛威力受勝妙樂無有乏少。若身不具悉蒙具足，盲者能視、聾者得聞、瘂者能言、愚者得智，若心亂者得本心，若無衣者得衣服，被惡賤者人所敬，有垢穢者身清潔。於此世間所有利益未曾有事悉皆顯現。」此有九益：一得樂具、二具諸根、三得舌用、四得智慧、五不失心、六得衣服、七得敬仰、八身清淨、九得雜益。〈四天王護國品〉末云「說是法時，無量眾生皆得大智聰叡辨才，攝受無量功德之聚，離諸憂苦，發喜樂心，善明眾論。」此中八益，如文可知。已上世界登出離道，不復退轉速證菩提，此出世因利。

Second, regarding mundane fruits, seventeen categories are briefly cited. In the "Chapter on the Tathāgata's Lifespan," it says: "All sentient beings in the trichiliocosm, through the Buddha's majestic power, experienced superior, wonderful bliss without any deficiency. If their bodies were incomplete, they all became complete: the blind could see, the deaf could hear, the mute could speak, the foolish attained wisdom, those whose minds were distracted attained their original mind, those without clothes obtained clothing, those who were despised were respected by people, and those who were filthy became clean of body. In this world, all beneficial, unprecedented events were fully manifested." Here there are nine benefits: first, obtaining implements of pleasure; second, possessing all sense faculties; third, gaining the function of the tongue [speech]; fourth, gaining wisdom; fifth, not losing the mind; sixth, obtaining clothes; seventh, obtaining respect; eighth, purity of body; and ninth, obtaining miscellaneous benefits. At the end of the "Chapter on the Four Heavenly Kings Protecting the State," it says: "When this Dharma was preached, immeasurable sentient beings all attained great wisdom, sharp intellect, and eloquence, gathered immeasurable accumulations of merit, abandoned all sorrow and suffering, gave rise to joy and delight, and clearly understood all treatises." The eight benefits herein can be known from the text. The above [sentient beings] in the world ascended the path of renunciation, never again regressed, and quickly realized bodhi; these are supramundane casual benefits.