金光明最勝王經疏 1.46

1.46

三、有無開合者，初、明有無不同。西涼曇無讖所譯有十八品，闕十三品，五品開出猶闕八品。梁真諦譯者有二十二品，加〈三身品〉、〈淨障品〉、〈最淨地品〉、〈依空滿願品〉，除開出者猶少四品。隋闍那崛多出二十四品，加〈銀主陀羅尼品〉，即今〈無染陀羅尼品〉及〈囑累品〉。除開出者，仍少兩品。大唐中興三藏法師，勘諸梵本譯其脫略，具獲諸品及其品名，更加〈金勝陀羅尼品〉、〈如意寶珠品〉，舊本所無。二、開合有異者，舊本〈觀察人天品〉、〈護國品〉合名〈四天王品〉。〈大吉祥天女品〉、〈大吉祥天女增長財物品〉合為〈功德天女品〉。〈十方菩薩讚歎品〉、〈妙幢菩薩讚歎品〉、〈菩薩樹神讚歎品〉、〈大辯才天女讚歎品〉合名〈讚佛品〉。今各開之，據其人殊或事別，故成三十一品。

Third, presence, absence, division, and combination: first, explaining differences in presence and absence. The translation by Dharmakṣema of the Western Liang has eighteen chapters, lacking thirteen chapters; even when five chapters are divided out, it still lacks eight chapters. The translation by Paramārtha of the Liang has twenty-two chapters, adding the 'Chapter on the Three Bodies', 'Chapter on Purifying Obstacles', 'Chapter on the Utterly Pure Grounds', and 'Chapter on Fulfilling Vows by Relying on Emptiness'; excluding those divided out, it still lacks four chapters. Jñānagupta of the Sui produced twenty-four chapters, adding the 'Chapter on the Dhāraṇī of the Silver Master', which is the present 'Chapter on the Dhāraṇī of Non-attachment', and the 'Chapter on Entrustment'; excluding those divided out, it still lacks two chapters. The Tripiṭaka Master [Yijing] who revived [the teaching] under the Great Tang examined various Sanskrit manuscripts and translated their omissions, obtaining all the chapters and their titles in full, and additionally adding the 'Chapter on the Supreme Golden Dhāraṇī' and 'Chapter on the Wish-fulfilling Jewel', which were not in the older versions. Second, differences in division and combination: in the older versions, the 'Chapter on Observing Humans and Devas' and 'Chapter on Protecting the State' were combined under the title 'Chapter on the Four Heavenly Kings'. The 'Chapter on the Great Goddess Mahāśrī' and 'Chapter on the Great Goddess Mahāśrī Increasing Wealth and Goods' were combined into the 'Chapter on Goddess Puṇyavardhanā'. The 'Chapter of Praise by the Bodhisattvas of the Ten Directions', 'Chapter of Praise by Ruciraketu Bodhisattva', 'Chapter of Praise by the Bodhi Tree Deity', and 'Chapter of Praise by the Great Goddess Sarasvatī' were combined under the title 'Chapter of Praising the Buddha'. Now they are each divided according to differences in persons or distinctions in events, thus making thirty-one chapters.