金光明最勝王經疏 2.353

2.353

贊曰：明除障修因。以為無始我見縛故，不能解了。設得解了，於生死生怖、於涅槃生喜，不能廣利。又由我執是諸障本故。然此我見雖通六七二識，意除第七，以障無住勝故、又染本故。故《成唯識論》解平等智云「妙觀察智不共所依，無住涅槃之所建立，一味相續窮未來際。」

Commentary: This clarifies eliminating obstacles and cultivating causes. Because beings are bound by beginningless self-view, they are unable to understand. Even if they manage to understand, they give rise to terror regarding saṃsāra and joy regarding nirvāṇa, unable to benefit widely. Furthermore, because self-grasping is the root of all obstacles. Although this self-view pertains to both the sixth and seventh consciousnesses, the intention is to eliminate the seventh, because it obstructs non-abiding [nirvāṇa] which is supreme, and is the root of defilement. Therefore the Vijñaptimātratāsiddhi-śāstra, explaining the wisdom of equality, states: 'It is the uncommon basis of the wondrously observing wisdom, established by non-abiding nirvāṇa, of one taste and continuous until the end of future time.'