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金光明最勝王經疏 3.316

金光明最勝王經疏 3.316

Language
Classical Chinese

3.316

贊曰:下三行頌標下廣懺悔等,有二:初一頌標有罪聞法解懺離苦、後兩頌因聞鼓聲得於安樂。此初也。問:此是妙幢自夢金鼓,餘人不聞,如何得言「有處惡趣大火遍身,聞妙鼓音離苦歸佛」?答:此前後說他得益等,皆是妙幢菩薩夢見,實非餘人得聞鼓音。此意即表若眾生類得聞佛說,得如是益。

The Commentary says: The three stanzas below indicate the broad repentance and so forth below, divided into two: the first stanza indicates that those with sins, hearing the Dharma, understand repentance and depart from suffering; the latter two stanzas [indicate that] due to hearing the drum sound, they attain peace and bliss. This is the first. Question: This is Ruciraketu's own dream of the golden drum, which others did not hear; how can it say, 'If there are those dwelling in the miserable destinies with fierce fires encompassing their bodies, hearing the wondrous drum sound they leave suffering and take refuge in the Buddha'? Answer: What is spoken here before and after concerning others gaining benefit and so forth are all visions seen in the dream of the bodhisattva Ruciraketu, not that others actually obtained the hearing of the drum sound. The intention here indicates that if the kinds of sentient beings could hear the Buddha's preaching, they would attain such benefits.

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